Dark Winds
The Ye’iitsoh certainly lives up to its terrific bloodline only a few minute intoDark Windsseason 3 , episode 1 . McClarnon ’s Joe Leaphorn wakes with a start in the desert at night , appearing to be injured or do drugs – but most of all , he ’s terrified . When someone with the steel nerves of Joe Leaphorn is petrified to the point of tears , whatever go after him can only be unadulterated repugnance . His terror , and the reveal that follows , do upDark Windsseason 3 to be what appears the darkest , creepiest season of the series yet .
Ye’iitsoh Translates To Big Monster In Navajo
It Haunts The Deserts Of The Navajo Reservation
The title of the Dark Winds time of year 3 , instalment 1 , " Ye’iitsoh , " now sets the flavour for the whole season . In the Navajo language,“Ye’iitsoh " translates to " self-aggrandising monster " or " adult graven image " – a simple , aboveboard description of one of the most terrific and fascinating entity in Diné cultivation . The first glimpse of what we later on learn is the Ye’iitsoh , only five minute intoDark Windsseason 3 , inhabit up to its report .
When Leaphorn drag himself behind a bowlder and peep over the edge to see what pursues him , he sees something that is clearly not human . Instead , it looks like a stiff or a ghoul , gray and wispy and come along to be wrapped in a shroud - same , shattered garment that one-half - get over its face . At the same time , though , branches and vines stick out from its back , indicating that it also has some sort of natural , primal ties to the land . Interestingly , though , despite its name , what Joe sees does n’t come out to be a hulk , but human - sized , though that could also be a matter of linear perspective and camera slant .
Ye’iitsoh In Native American Folklore Explained
It Has A Long And Complicated Mythology
As with most mythology that has fan out across a masses over centuries , the concept and verbal description of the Ye’iitsoh has reposition , as have the stories about it , depending on the bank clerk . In most versions of the mythology , Ye’iitsoh was a penis of the Anaye , a collection of malign god - corresponding monster in Navajo mythology . Of the Anaye , Ye’iitsoh was the most feared , a monstrous , giant entity with an insatiable hungriness who killed and ate humans . He strode over the land , putting to death and consuming , and his bloodlust and gluttony were so Brobdingnagian and unending that Ye’iitsoh endanger to pass over out the Diné multitude , whether because he deplete all their food or consumed the citizenry themselves , killing and tossing handfuls of people into his maul mouth in one swipe .
While the names change in different versions of the chronicle , most accord that the way Ye’iitsoh was stop over was when he was killed by two expansive twins , the sons of the potent god Tsohanoai , the Sun Carrier ; other versions have them as the Twin of the sun itself , Jóhonaaʼéí . The twins were given talent of lightning bolt of lightning and arrows made of sunbeams from their Father of the Church , which they used to strike the giant multiple times before finally felling and killing him . In some reading of the story , they are help by Tsohanoai / Jóhonaaʼéí . In others , they are aided by Níłchʼi , the wind god , and in still others , they are aided by both Tsohanoai / Jóhonaaʼéí and Níłchʼi , though it ’s the twin who physically slay Ye’iitsoh in all adaptation .
In Navajo belief that ’s less mythology and more folklore , Ye’iitsoh is the Diné the great unwashed ’s version of a Sasquatch , a large , hirsute tool living in the wild .
In Navajo belief that ’s less mythology and more folklore , Ye’iitsoh is the Diné people ’s reading of a Sasquatch , the big , hirsute , venerated creature of the wild . It is still a behemoth compare to humans , but not the Anaye monster who could withdraw up entire canyons and mountains in its stride . This groundless person version of Ye’iitsoh has been immortalized in ancient draft such as the Witch Wells petroglyph . While still a creature desirable of conservative respect , the wild Ye’iitsoh has know more or less peacefully alongside the Navajo people . Some of whom have claimed to have seen the wild creatures for generations , both human and Ye’iitsoh sharing their ancestral res publica while treating each other with wary respect .
La Llorona Was Also Mentioned In Dark Winds Season 3, Episode 1
Navajo & Chicano Culture & People Are Inextricable In Some Ways
While theDark Windsepisode and season are primarily tempt by the legend of Ye’iitsoh , that was n’t the only folklore that the first episode incorporated . When they observe the missing minor ’s cycle covered in blood , Jim Chee mention thatthe Navajo copper conceive La Llorona , the so - called Ditch Witch of Mexican folklore , did it . He then explain that the Chicano Thomas Kid in his school would mess with them by telling them the legend that if the vengeful spirit catches anyone messing around in her hallowed arroyo , she ’ll hack their head off with a panga . " Yeah , " replies Joe Leaphorn . " It ’s like Ye’iitsoh in Navajo . "
Chee ’s story might seem a small off - topic , but it ’s actually a really paying attention and bright way to incorporate Native American and Mexican finish together .
Chee ’s story might seem a little off - topic , but it ’s in reality a really thoughtful and voguish way to incorporate Native American and Mexican culture together . It ’s almost impossible to disencumber Chicano culture from Native American , specially in the Southwest . Plenty of Latinos perspective themselves as Indigenous Native Americans and plenty of U.S.-born Native Americans have hereditary lines that can be describe back to Mesoamerica . Both autochthonal groups share cultural and genetic tie , and it stands to grounds that , over centuries , their myths and story also started to overlap and mime each other . Chee bringing up the Mexican caption of La Llorona is a direct nod to that .
Custom image by Milica Djorjevic
Dark Winds season 3 has struck a much dour tone than previous seasons . deplorably , that dark offer to the loss of one of the film residential area ’s own .
The whole scene is an elegant room to highlight and exemplify the way in which aboriginal American culture is also Hispanic culture , and vice - versa . Chee ’s tarradiddle also confirm that Native American Kyd from the reservation went to schooltime with Chicano kids , and it ’s detectable that the missing kid , Ernesto , who is afterward bump murdered , carries a name of Latino origin . This converges nicely withBernadette Manuelito ’s new character inDark Windsas a Border Patrol Agentand her story . totally , Dark Windsseason 3 is make a clean effort to more flat tie together the Navajo and Chicano the great unwashed , along with Diné and Mesoamerican folklore and culture .
What Ye’iitsoh Means For Dark Winds Season 3
It Might Actually Be Worse If It’s Symbolic
As for what Ye’iitsoh imply forDark Windsseason 3 , that ’s not quite clear . This time of year is already dark and far creepier than the previous seasons , evenDark Windsseason 1 , which had a side - plot that delved into Navajo crone and skinwalkers . Right now , the Ye’iitsoh is being portray as a literal physical entity , a living lusus naturae that roams the comeupance and that has purportedly snatch up the Kyd . But viewed figuratively , Ye’iitsoh could also be a symbolic manifestation of how Joe Leaphorn ’s guilt about kidnapping BJ Vines and leaving him in the desert to die of exposure at theend ofDark Windsseason 2has become a grotesque , all - consuming thing that threatens to devour his sanity .
With George R.R. Martin appearing in Dark Winds time of year 3 , the show could n’t help but poke fun at his on-going Game of Thrones - related delay .
It ’s also worth noting that the vision Joe Leaphorn sees does n’t actually come out to fit the usual description of Ye’iitsoh , whether the world - esurient heavyweight of Navajo mythology or the Sasquatch - comparable hairy human being of folklore . Instead , the corpse - similar visage and the wrappings that are akin to a burial shroud skimpy toward something more like a living dead or ghoul . Joe Leaphorn ’s already break mind may very well be hallucinate what he believes BJ Vines looks like now – a rotting stiff that insist on coming back from the grave – and erroneously believing it to be the Ye’iitsoh . In any character , it would appear the torments for Joe Leaphorn – both real and imagined – inDark Windsseason 3 are only getting start .
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